Canon Meney’s ordination anniversary today!

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Today, July 1st, Feast of the Most Precious Blood of our Lord Jesus Christ, is also the ordination anniversary of our chaplain, Reverend Canon Olivier Meney, Institute of Christ the King Sovereign Priest. Ad multos annos! Please remember to include him in your prayers on this special day. To those who are able to come, there will will be a Sung High Mass at St. Margaret Mary’s tonight, 6pm (1219 Excelsior Avenue, Oakland, CA).

 

From the Desk of Canon Olivier Meney, ICRSS

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A  brief explanation of some aspects of the Mass in its Extraordinary Form

  Melchisedech

The Prayer “Supra quae” refers to Melchisedech (page 37, red booklet). Who was this strange character? Where does he come from? Why is he mentioned here at the heart of the Canon of the Mass?

We find mentioned for the first time of this mysterious figure in the book of Genesis 14:17. He is the king of Salem, the High Priest. He is Melchisedech who offered bread and wine as a sacrifice. The Fathers of the Church recognized in Him as a Continue reading

New! FB Page for the Institute of Christ the King Sovereign Priest (ICRSS) – Oakland Apostolate is now up!

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Great news! The Institute of Christ the King Oakland Apostolate has just opened a Facebook page. Check it out! If you’re unable to view the page, you may want to try searching for “ICRSSCalifornia” while being logged on Facebook. Be sure to “like” them and share with your friends! After “liking” them, be sure to also subscribe to the “events” to keep yourself informed on future masses and other worthwhile activities organized by the apostolate.

From the Desk of Canon Olivier Meney, ICRSS

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The following question has been asked to several priests around the world:

 

What part of the Mass, words or rubrics, in its extraordinary form moves you the best?

Father Louis, OSB: the words uttered by the priest: He took bread into His Holy and venerable hands (page 35 in red booklet). My hands are neither holy nor venerable! They are the ones of a poor sinner. The Liturgy however invites me to take great care of this fragile Host and my hands are not mine any more but the one of Jesus who takes me in His own. “My Lord, I am holding Thee, I do not want to let Thee go.”

Father Emmanuel Marie de Saint Jean: “I am always more and more touched by the self-effacement of the priest who disappears behind Christ. The more the presence of the Priest goes away, the more Christ grows.”

Canon Alban Denis, ICRSP. : “The continuity and permanency of the Liturgy. The priest is never alone celebrating. He is with the entire Church. He is with the cohort of all the priests who celebrated before him. I say Mass the exact same way as Saint John Bosco; I pronounce the same words as the Curé of Ars did; I make the same movement as Pius X and all others…. We will meet in Heaven. This is a great source of humility and stimulation. Far from feeling to be limited by rules and rubrics, the rubrics carry me in my daily celebration.”

Father Benedict Joseph: “The celebration ‘ad orientem’. The orientation of the priest toward the East expresses well the function of the priest as Pontiff. Being all turned together in the same direction, gives a vivid image of the unity of the militant Church walking towards Heaven. It is also a great help to avoid any kind of self-centeredness.

Father Laurent-Marie, Servant of Jesus and Marie: “this Liturgy expresses the ‘Mysterium Fidei’ in a particular good and proper way, with the sense of contemplation, recollection and reverence. Even in the celebration of the greatest feast of the year, with the use of multiple ministers, incense, polyphonic choirs and even orchestras, all leads to the great silence of the Canon and the Consecration. God always establishes his masterpieces in an eternal silence.”

Father Claude Barthe: “The prayer of the ‘Suscipe’: May this Sacrifice be brought to the Altar. That is the Roman Epiclesis. These words bring us up to Heaven.”

 

From the Desk of Canon Olivier Meney, ICRSS

 

CM 2A brief explanation of some aspects of the Mass in its Extraordinary Form

As soon as the words of the Consecration are pronounced, the priest, holding the host between his two first fingers, adores the Host making immediately a genuflection. Then, standing up, he raises the Host as high as possible to be seen by the faithful, keeping his eyes on it. He places the host again on the corporal and genuflects again. He does the same with the Chalice.

The Adoration of the Host after consecration is consistently attested since the Divine Institution of the Eucharist. We find very early interesting Greek icons representing  Jesus as an infant laying on the paten (gilded plate on which the Host is placed).

  The act of adoration itself takes various forms according to cultures and traditions. One might be standing, kneeling, seating, or prostrated on the floor: each one marks in its own way the same spiritual act of faith and adoration.

St. John Chrysostom attests that in Eastern Liturgy the “elevation of the host” came only just before communion and with great solemnity. The Holy Doors are finally opened, the curtains removed and the celebrant comes out (remember that the whole liturgy in this rite is out of sight) saying: “Consider the Table of the King. The King is here. If your vestments are pure, adore and receive communion.”

Since the 10th century, another sign of Adoration of God, is the addition of the ringing of the bells. We can read on the Carthusian rules the following ordinance: “Whenever the bell is rang for the consecration, wherever one is, he musts stop his activity and kneel down as long as the bells are rang.”

Yves de Chartres, Bishop of Paris (1115), gave thanks to Margaret, Queen of England for her gift of Bells for the Notre Dame Cathedral. He promised that her soul will be remembered at each consecration as they will ring.

The genuflection, done immediately after the words of the consecration are said, is a great act of faith on the power of the Instituted Words themselves. “This is my Body”: Adoration follows. Elevation comes after.

Another great addition of adoration in liturgy is the use of Torch-Bearer. Candles are sign of respect.

Since the heresy of Beranger – who denied the real presence of Jesus in the Eucharist- the use of particular signs of adoration have been encouraged to sustain our faith. All that can help us is good to have.

 

From the Desk of Canon Olivier Meney, ICRSS

CM 2A brief explanation of some aspects of the Mass in its Extraordinary Form
To acquire a ”notable liturgical formation and a deep, personal familiarity with the earlier form of the liturgical celebration” (Motu Proprio, Benedict XVI, July 2007) or an exploration into the theological, historical, devotional, liturgical, ritualistic, architectural, artistic, linguistic, practical, legalistic, mystical… aspects of the Holy Sacrifice of the Mass.

Priest turning his back to the People? 

 It is a common remark heard about the Latin Mass. The distance expressed between the celebrant – getting himself behind a closed communion rail, setting himself up above everyone, not looking at the people; facing the altar – and the people remaining silent is striking. Why this has been the case for some 2000 years…?

Simply because the Mass is not considered as a social moment to which the faithful are invited to party at. It is foremost the renewal of the Single Act of Christ, offering Himself once and for all at the Last Supper, consummating His Sacrifice on the Cross, and  continuing the very same Act at each Mass. It is Christ celebrating Mass. Not any individual priest. The faithful are privileged  witnesses of it.

The position of the Priest is clearly not random. He and all the congregation are facing East. St John in the Book of Apocalypse  promised that Christ will come back like the rising Sun in all His Glory.

At Mass we all face “Oriens” that is East, waiting for our Divine Risen Master to come!

In the Roman style, many churches had “oculi” that were little windows kept opened behind the altar. Our very own St. Margaret Mary sanctuary is an example of this tradition. The purpose for this is to avoid missing the coming of Our Lord Jesus Christ if it would happen during the celebration of Mass.

 

 

 

Canon Jean-Baptiste Commins, ICRSS

 

Canon ComminsThe Traditional Latin Mass: a love story!

I was 17 when I came to know and appreciate the Traditional Latin Mass. To discern my vocation, and to choose the seminary where to go, my first criterion was: “what is the degree of charity in that community?” between the members themselves, and with the other communities. You might ask yourselves: but what is the link, the  relation between Charity and the Latin Mass? If we consider the Eucharist as the best proof of the love of God for us which it is, then we understand that all that covers the mystery of the Presence of Christ, blood, body, soul and divinity, has to be perfectly performed, with gravity, with beauty, with solemnity. The Traditional Liturgy makes clear the adoration of God made flesh, religion of the Incarnation, everything in that Liturgy lifts up our heart and our body to the most transcendent reality. The entire faculties of our human nature are satisfied, filled with the music, the silence, the incense, and the gestures. All our senses are attracted to the beauty of the Liturgy. The Spouse is giving himself to his Wife, our Mother the Church, and in response to that gift, the Church tries to express her love for Him. The Liturgy as the public official prayer of the Church, tries to imitate the eternal liturgy of the angels and of the saints in Heaven. To   conclude this short note, let me quote Pope Benedict XVI: Sacred Liturgy transforms our lives of Catholics.   Indeed, “the encounter with the beautiful can become the wound of the arrow that strikes the heart and in this way opens our eyes.”

Canon Jean-Baptiste Commins, Ordained July 2015

 

From the Desk of Canon Olivier Meney, ICRSS

CM 2To acquire a ”notable liturgical formation and a deep, personal familiarity with the earlier form of the liturgical celebration” (Motu Proprio, Benedict XVI, July 2007) or an exploration into the theological, historical, devotional, liturgical, ritualistic, architectural, artistic, linguistic, practical, legalistic, mystical… aspects of the Holy Sacrifice of the Mass.

On the Maniple

Why does the celebrant use the cope for the Asperges Me? Why does the priest remove the maniple and the chasuble when he preaches?

The Mass is the sacramental and liturgical action by which the very same Sacrifice of the Cross is continued upon the altar. Therefore, this is a whole and one action that cannot be broken apart. From the first sign of the Cross at the foot of the altar to the Last Gospel, the celebrant  remains at the altar. The Asperges Me, the sermon or homily, the blessings of palms or ashes, the processions are not integral parts of the Mass. They are adjacent to the Mass.

The celebrant is wearing the Cope (A cape covering the whole shoulders) and no maniple for   Asperges, processions and  solemn vespers. The maniple is part of the vestments of the priest celebrating the Mass (in the rubrics of 1967, it is not mentioned anymore). It is a short piece of fabric that was formerly worn on the left arm by workers to dry their sweat. The prayer said for the vesting of the maniple is “Lord, may I worthily bear the maniple of tears and sorrow so as to receive the reward of my labor with rejoicing.”  It is then a sign of the call of the priest to be a worker in the vineyard of the Lord. The maniple is now ornate and used only during the celebration of the Mass. When the Mass needs to be interrupted, as during the reading of a translation of the Epistle or the Gospel, or the sermon, the Celebrant removes it. This is a  worthy practice to be kept in use even though not absolutely mandatory. Placing the chasuble on the altar is of the same effect.

The point is that nothing “human” or “profane” should be introduced in the celebration of the Divine Liturgy. These signs—as the removal of the maniple– show that the words to be uttered by the priest during the sermon are his own and a  parenthesis in the Act of Christ.

 

Prayer request…

Prayer request…. Anna  and Jay will be attending the Society of the Sacred Heart Retreat at Mundelein Seminary (Chapel of the Immaculate Conception) in Illinois this weekend. Anna will be receiving the Cross of St. Francis de Sales. Jay has been a member for over 5 years.

If you would like more information about the Society…email us.

The Society of the Sacred Heart is a lay association within the spiritual family of the Institute of Christ the King Sovereign Priest. Through membership in the Society of the Sacred Heart, lay faithful can participate in the spirituality of the Institute directed to expand the kingship of Our Blessed Lord in all realms of the Church and society under the patronage of Our Lady of the Immaculate Conception.